After a year of downward dogs and asana flow, cat/cows and bridges and the holy trinity of warriors, it was time for something completely different. My right ankle has been a tad tender, making it impossible to press into the knife’s edge of my rear foot in any Virabhadrasana. My lower back has also been tight, which a trip or four from here to Philly will do that. In line with being gentle with myself, I set about finding a yin class with a different instructor.
The first result in my youtube search was a male instructor. Given past events, having a man in a position of trust and instruction has been challenging, if not downright terrifying. “So was going to karaoke last week by yourself,” I heard a little voice say. “And you did THAT. Why not this!”
“Why not,” I ask myself again. The myriad of reasons avalanched, from he’s going to manipulate you, lie to you, deceive you, play you, strike you when you are down, and play you like you play that fiddle. You are a violin shaped woman after all.
“More like a cello,” I respond, to no one in particular. ” and if you’re wrong about that, then who is to say you’re right about anything else.”
My apartment is cold today. At ten below zero Fahrenheit and wind whipping like a cat o nine tails, the weather beating this triple decker is hard to fend off. Begrudgingly, I crank the heat to 71° (how old AM I?), grab a few pillows off of my bed, and a foam block, and set onto my mat.
The practice cycles through various chest and heart openers, then focuses on thighs and hips, starting with saddle pose. Supta Virasana is a giant chakra opener and aligner, and as such, it is a pose that requires the practitioner to develop great trust for themselves and anyone else involved.
The instructor directs from a spread kneed kneeling position, to recline backwards onto the forearms, or alternatively to let oneself float and stretch down to the ground behind. Given the state if my lower back, once I lowered to my forearms I knew a little support would be necessary. So pillow and block behind me transformed this
To this
As I was breathing low into my belly, a fear came welling up inside of me, and instead of crying, I questioned it. Why? What is it that you are frightened of? I’m vulnerable, I answered. Helpess. Defenseless.
Yes. Yes you are defenseless. Yes, you are completely vulnerable. What is it that scares you about being vulnerable? That it will be used against me.
The guru stepped in here, a vision in blue, dripping with crisp ocean water and trailing his trident through the waves. And if it is used against you, then what? I could die. And how do you feel about that? Well, I will die anyways someday, I just don’t want it to be today. So the threat of death in vulnerability is causing you to not to live?
I opened my eyes at this. The block had slid out from under me, and my lumbar spine was screeching like a felled tree. Pushing myself back up, I check in on my instructor, who is peacefully splayed on his mat. With any deep back bend it is important to practice flexion in all directions, so I slide my palms forward into extended child’s pose, breathing.
Are you still vulnerable here? I hear. Yes, though my heart isn’t so exposed and my feet are not bound, so it’s quite manageable.
We shift through bilateral deer poses, and then sink into caterpillar. Hearing the name reminds me of St Thomas, and I smile at the synchronicity. Then back to the breath, inflating my lower abdomen and hip socket, then upper chest, to release in a shwoosh, then again, then again, and again. As I release the fifth, I feel my hip socket open, muscles I did not know I had that were tight, were suddenly warm and loose, and I wept laying there, folded over my own legs with my head betwixt my knees, releasing the Atlantic from my eyes onto the mat.
I didn’t have to hold that saddle. I could just let it go and be free of it’s demands. Much like the fear I have held onto thinking that it would keep me safe as it had in the past, I no longer needed it.
I don’t need to hold on, I can just ride. And at any time I want to, I can get off.
There was once a young monk who complained to his zen master how difficult it was to let go. The zen master invited the young monk to tea, and proceeded to hand him a hot steaming cup. The zen master directed that he not put the cup down, however the ceramic became too hot to hold, and the young monk dropped the cup, shattering it to pieces. “There,” the master says, “letting go isn’t so difficult after all.”
Tethered with tears in their eyes
May no man’s touch ever tame
May no man’s reigns ever chain you
And may no man’s weight ever defrayed your soul
And as for the clouds
Just let them roll
Roll away, roll away
Ray LaMontagne – All the Wild Horses